Monday, October 13, 2014

Wilayat - e - Ali Ibn Abu Talib (a.s) !!











अंजुमन बक़ाए हुसैन यत, इमाम ए ज़माना (अ) और तमाम मोहिबे

अहलेबैत को विलायत ए अली इब्ने अबु तालिब (अ) की मुबारक बाद

पेश करती है। 


انجمن بقاے حسین يت، امام ء زمانہ (ع) اور تمام موهبے اہل بیت کو ولایت 

ئے علی ابن ابو طالب (ع) کی مبارک باد پیش کرتی ہے



Anjuman Baqaye Hussainiyat, wishes Wilayat-e-Ali 

Ibn Abu Talib(a.s) to Imam'e Zamana (a.s) and to 

shian'e Aheylulbait.









Saturday, October 11, 2014















अंजुमन बक़ाये हुसैन यत शीआन'ए अहलेबैत और इमाम ए ज़माना (अ) को विलादत हज़रत इमाम अली नक़ी अल हादी (अ) की मुबारक़बाद पेश करती है। 

انجمن بقايے حسین يت شيان'ے اہل بیت اور امام اے زمانہ (ع) کو ولادت بسادت حضرت امام علیؑ نقی الهادی (ع) کی مبارقباد پیش کرتی ہے


Ziyaarat Imam Ali Naqi (a.s) !!






Wednesday, September 24, 2014

Rewards and Excellence of Praying in Masjid Kufa and Masjid Sahla.





Tradition 1: Abu Hamza Thumali said: Imam Sajjad (علیہ السلام) left Medina with the sole purpose of visiting Kufa Masjid. He prayed two Rakats and then left. He mounted his camel and continued on his way.


Tradition 2: Imam Sadiq (علیہ السلام) said: Giving a Dirham in charity in Kufa equals giving two hundred Dirhams elsewhere, and praying two Rakats in Kufa equals a hundred Rakats elsewhere.


Tradition 3: Imam Baqir (علیہ السلام) said: If people knew the excellence of Kufa Masjid, they would prepare to come to it from far off places. Praying an obligatory prayer there equals a Hajj, and praying a recommended prayer equals an Umrah.


Tradition 5: Imam Sadiq (علیہ السلام) asked me, “Do you pray all your prayers in Kufa Masjid?” “No,” I replied. “Indeed if I lived near it, I would not miss any prayers there.
Do you know the excellence of Kufa Masjid?” “No,” I replied. 
Imam (علیہ السلام) said: Every righteous servant and every prophet has prayed in Kufa Masjid. Indeed on the night of Meraj,
Jibraeel asked Paighambar Muhammad Mustafa's (ﷺ), “Muhammad! Do you know where you are right now?” “No,” he replied. 
“You are before Kufa Masjid,” Jibraeel said. “Ask your Lord for permission so that I may descend here and pray in it,” 
Paighambar Muhammad Mustafa's (ﷺ) said. Then Jibraeel asked for permission and it was granted. So Paighambar Muhammad Mustafa's (ﷺ) descended and prayed two Rakats in Kufa Masjid. 
Imam (علیہ السلام) continued: Praying one obligatory prayer in it equals a thousand prayers elsewhere, and a recommended prayer in it equals five hundred prayers elsewhere. Indeed the front of Kufa Masjid is a garden from the gardens of Paradise; and its right side is a garden from the gardens of Paradise; and its left side is a garden from the gardens of Paradise; and its back portion is a garden from 
the gardens of Paradise. Even sitting in Kufa Masjid without praying or praising Allah is considered a worship act. If people knew its excellence, they would surely come to it even if they had to crawl.


Tradition 6:  Imam Sadiq (علیہ السلام) said: Mecca is Allah’s sanctuary and that of His Paighambar Muhammad Mustafa (ﷺ) and Ali (علیہ السلام). A prayer in it equals a hundred thousand prayers elsewhere, and giving a Dirham as charity equals giving a hundred thousand Dirhams elsewhere. Medina is a sanctuary of Allah, His Paighambar Muhammad Mustafa (ﷺ), and Amirul Momineen Ali (ﷺ). A prayer in its Masjid equals ten thousand prayers elsewhere, and giving a Dirham as charity in Medina equals ten thousand Dirhams elsewhere. Kufa is Allah’s sanctuary and that of His Paighambar Muhammad Mustafa (ﷺ), and Amirul Momineen Ali (ﷺ). A prayer in its Masjid equals a thousand prayers elsewhere.


Tradition 7: Imam Sadiq (ﷺ) said: Limits of Masjid Sahla reach upto Rawha.


Tradition 8: Imam Sadiq (ﷺ) asked Abu Hamza Thumali, “Did you see my uncle on the night of his uprising?”
“Yes,” Abu Hamza replied.
“Did he pray in Masjid of Suhail?” Imam (ﷺ) asked.
“Where is the Masjid of Suhail? Do you mean Masjid Sahla?” Abu Hamza asked.
“Yes. Indeed if he had prayed two Rakats there and then sought refuge with Allah, he would have been protected by Allah for one year.”
“May my parents be sacrificed on you, are you referring to this Masjid Sahla?” Abu Hamza asked.
“Yes,” the Imam (ﷺ) replied.
Then Imam (ﷺ) said: Masjid Sahla contains the house of Ibrahim (ﷺ) where he used to fight the Amaliqa. It contains the house of Idris (ﷺ) where he used to stitchclothes. It contains the place where the rider ties his camel. It contains the green rock with pictures of all prophets in it, and the clay under this rock is the clay from which Allah created all the prophets. Meraj occurred in a part of this Masjid known as the great separator. Masjid Sahla is a part of Kufa and it is the route people will pass. The trumpet will be blown from it and people will be resurrected from it.Seventy thousand people will be resurrected from its side and they will enter Paradise without any accounting. They
are those whom Allah has set aright and upon whom He has increased His blessings. Indeed they are made successful and who will be blessed with bounties before others. They like to turn away any praise about themselves and are terrified of meeting Allah in His justice. They are quick to obey Allah, perform good deeds, and understand that Allah sees and is aware of what they do. There will be no accounting for them nor any judgment or punishment. Indeed Allah removes rancor and purifies the believers in every way. The Ahwan mountain, a very old mountain populated in the past, began moving from the middle of this Masjid.


Tradition 09: Imam Sadiq (ﷺ) or Imam Baqir (ﷺ) was asked, “Which is the best place after Masjidul Haram and the Paighambar Muhammad Mustafa's (ﷺ) mosque?”
Imam (ﷺ) replied: Kufa. O Abu Bakr! Kufa is the purified and excellent land. It contains the graves of messengers, prophets and truthful successors. It contains the Masjid Suhail in which every divine Prophet has prayed. The Twelfth Imam (a.s.) will reappear from this city. Imam Qaim and those who will lead after him will also live in it. It will indeed be the abode of prophets, successors and the righteous.


Tradition 10: Hanan bin Sadir said: I was with Imam Baqir (ﷺ) when a man entered, saluted the Imam Baqir (ﷺ) and sat down. “Where are you from?” Imam (a.s.) asked him. “I am from Kufa. I believe in your Wilayat and am one of your devotees,” the man said. “Do you perform all your prayers in Kufa Masjid?” Imam (a.s.) asked. “No,” the man replied. “Indeed you are deprived of blessings,” Imam Baqir (ﷺ) said. Then he asked, “Do you perform a Ghusl once a day with water of Euphrates, which is near you?” “No,” the man replied. “What about once a week?”
Imam Baqir (ﷺ) asked.
“No.” “What about once a month?” “No.” “What about once a year?” “No.” “Indeed you are deprived of blessings,”
Then Imam (ﷺ) asked, “Do you perform the Ziyarat of Imam Husain (ﷺ) once a week?” “No.”
“What about once a month?” “No.”
“What about once a year?” “No.”
“Indeed you are deprived of blessings,” Imam (ﷺ) said.


Tradition 11: Imam Baqir (ﷺ) said: Do not neglect prayers in Kufa Masjid even if you have to crawl to it, because a prayer there equals seventy prayers in other Masjids.


Tradition 12: Imam Reza (ﷺ) said: A ritual prayer in Kufa Masjid has more value than seventy congregational prayers in any other Masjid.


Tradition 13: Allah’s Paighambar Muhammad Mustafa's (ﷺ) said: On the night of Meraj, I landed in the Masjid of my ancestors, Nuhand Ibrahim (ﷺ), which is the Kufa Masjid and I prayed two Rakats in it. Indeed an obligatory prayer in Kufa Masjid equals an accepted Hajj and a recommended prayer equals an accepted Umrah.


Tradition 14: Amirul Momineen (ﷺ) asked Malik, “Do you go and pray in the Masjid behind your house?” I replied. “Amirul Momineen (ﷺ), only ladies pray there.”
He said, “Malik, no distressed person enters this Masjid, prays in it, and supplicates Allah but that Allah relieves him of grief and grants his request.” Malik says: By Allah, I did not go to that Masjid or pray in it till one night I was extremely aggrieved about something. Suddenly, I remembered the saying of Amirul Momineen (ﷺ). I arose in the middle of the night, put on my sandals and performed the Wudhu. When I left the house, I found a lamp at the door, which began moving
automatically and I followed it till I reached the Masjid. Thelamp stopped before me. I entered the Masjid and prayed there. After I finished, I put on my sandals and the lamp began to moving before me until I reached home in its light, but it disappeared when I entered the house. From that
night, whenever I leave my house, I find this lamp leading my way and the Almighty Allah granted my prayers.


Tradition 15: Imam Sadiq (ﷺ) said: A man came to Amirul Momineen (ﷺ) in Kufa Masjid and said, “Peace be on you, O Amirul Momineen (ﷺ)and the mercy of Allah and His blessings!”
Amirul Momineen (ﷺ) answered his salutation.
He said: “May I be sacrificed on you! I am leaving for Masjid Aqsa and I wanted to bid farewell to you,” Amirul Momineen (ﷺ) asked, “What is your aim in going there?”
The man said, “To earn divine rewards, may I be sacrificed on you.” His Eminence (ﷺ) said: Sell your mount, spend your money, and pray in this Masjid instead, for obligatory prayers in this Masjid equal an accepted Hajj, and recommended prayers equal an accepted Umrah. Blessings of this Masjid extend to a twelve mile radius. The right side of this Masjid is prosperity but its left side is cunning. In the middle of this Masjid, there is a well of oil, a well of milk, a well of water for the believers to drink, and a well of water to purify the believers. The ark of Nuh embarked from here and three idols: Nasr, Yaghuth and Yauq were placed here.
Seventy prophets and seventy successors have prayed in this Masjid, and I am one of them.
No distressed person asks Allah for anything in it but that Allah grants it and relieves him of his sorrow.


Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 



**Note the tradition numbers may not be exactly same as in the reference. But their script is same as in reference book.






Monday, September 22, 2014

Bidding Farewell to the grave of Paighambar Muhammad Mustafa (ﷺ).





Tradition 1: Imam Sadiq (علیہ السلام) said: When you decide to leave Madina, perform Ghusl. After asking for your needs, come to the Prophet’s grave and bid farewell to him. Perform the same rituals observed on entering.

Then say:



Tradition 2: The narrator asked Imam Sadiq (علیہ السلام) how to bid farewell to the grave of Paighambar Muhammad Mustafa's (ﷺ). Imam Sadiq (علیہ السلام) replied:
Recite the following:


Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 



**Note the tradition numbers may not be exactly same as in the reference. But their script is same as in reference book.






Thursday, September 18, 2014

Excellence and Rewards of visiting the Masjids and Graves in Medina.








Tradition 1: Imam Sadiq (علیہ السلام) said: You must not neglect visiting the holy sites around Medina or Quba Masjid, for it is the “Masjid founded on piety from the very first day.”
(SurahTaubah 9:108)
Also don’t overlook Umme Ibrahim Well, Fadikh Masjid, graves of martyrs and Ahzab
or Fath Masjid.
I am told that when the Paighambar Muhammad Mustafa (ﷺ) visited the graves of the martyrs of Au'had, he would say:
“Peace be on you because you were constant, how excellent, is then the issue of the abode.” (Surah Raad 13:24)
Then Imam Sadiq (علیہ السلام)
 said: Recite the following in Masjid Fath along with other supplications:



 Tradition 2: Paighambar Muhammad Mustafa (ﷺ) said: One who enters my Masjid, that is Quba Masjid, and prays two Rakats namaz in it, will receive the reward of performing an Umrah.


Tradition 3: One of the Imam (علیہ السلام) said: If you stay in Madina for three days, pray in the complete format. The same applies to staying in Mecca. If you stay in Madina for three days, keep three fasts, beginning on a Wednesday. Pray Tuesday night besides the Pillar of Repentance where Abu Lubabah tied himself until his forgiveness was revealed. 
Then on Wednesday, fast and sit by the pillar all day. At night, come to the Paighambar Muhammad Mustafa's (ﷺ) grave and spend that night and following day there, fasting on Thursday. On Thursday 
night, come to the pillar at the Prophet’s grave and pray there all night and all the next day (Friday). You should also fast on Friday.
If possible, don’t speak during these days, except to say that which is necessary. Don’t leave the Masjid unless it is necessary. If you can, don’t sleep at night or during the day, as it will add to the grace of this worshipact.
On Friday, praise Allah, sanctify Him, invoke blessing on the Prophet, and ask for your needs. 
Recite the following with other supplications:



Tradition 4: The narrator asked Imam Sadiq (علیہ السلام)“Which Masjid should I visit first when I visit the Masjids around Madina?” 
Imam (علیہ السلام) replied: Begin with Quba Masjid and pray more in it, for it is the first Masjid in this area in which Paighambar Muhammad Mustafa (ﷺ) prayed. 
Then proceed to Umme Ibrahim Well and pray there, for Paighambar Muhammad Mustafa (ﷺ) resided and prayed there. 
Then proceed to the Fadikh Masjid and pray two Rakats there, for your Paighambar Muhammad Mustafa's (ﷺ) prayed there. When you finish visiting the Masjids on this side of the city, proceed to the 
side of Au'had. 
Begin with the Masjid below Harrah and pray there. Then proceed to the grave of Hamza (ع )

(**It is a long tradition with matter similar to that which is mentioned in the foregoing traditions.


Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 



**Note the tradition numbers are not exactly same as in the reference. But their script is same as in reference book.






Wednesday, September 17, 2014

Ziyarat of Hamza (ع ), Uncle of the Paighambar's (ص ), and other Martyrs of Auhad !






Tradition 1: Imam (ع ) said: Recite the following at grave of Hamza (a.s.):


After reciting this, enter and pray the ritual prayer but do not face the grave while praying. After that fall on the grave and recite:


Tradition 2: The narrator asked Imam Sadiq (ع ), “Which Masjid should I visit first when I go the Masjids around Medina?”
Imam (ع ) replied: Begin with Quba Masjid and pray more in it, for it is the first Masjid in this area in which Allah’s Paighambar's (ص ) prayed. Then proceed to the Umme Ibrahim Well and pray
there, for Allah’s Messenger (s.a.w.s.) stayed and prayed there. Then proceed to Fadikh Masjid and pray two rakat of prayer, for your Paighambar (ص ) has prayed there. When you finish visiting the Masjids on this side of the city, proceed to Auhad. Begin with the Masjid below Harrah and pray there, then proceed to the grave of Hazrat Hamza Ibne Abdul Muttalib (ع ). Then visit the graves of other martyrs of Auhad. Stand there and recite:







Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 



**Note the tradition numbers are not exactly same as in the reference. But their script is same as in reference book.






Tuesday, September 16, 2014

Rewards and Excellence of Praying in the Paighambar's (ص ) masjid.






Tradition 1: The narrator asked Imam Sadiq (ع ), “Is praying in the Paighambar's (ص ) mosque same as praying elsewhere in Madina?”
Imam Sadiq (ع ) replied, “No. One ritual prayer in the Paighambar's (ص ) mosque is equal to a thousand prayers elsewhere; but praying elsewhere in Madina is just like praying in any other city.


Tradition 2: The narrator asked Imam Sadiq (ع ) about praying in the Prophet’s mosque. Imam Sadiq (ع ) replied: Allah’s Paighambar(ص ) said: A prayer in my mosque equals a thousand prayers elsewhere and a prayer in Masjid-ul-Haram equals a thousand prayers in my mosque.

Imam Sadiq (ع ) further said: Indeed, Allah !  has preferred Mecca to other cities and has preferred specific areas of Makkah over other areas in it, saying, “Take for yourself a place of prayer in the standing-place of Ibrahim”. (Surah Baqarah 2:125)
Allah ! has also preferred some people over others and in his Book, ordered people to follow and love them.


Tradition 3: Imam Sadiq (ع ) said: A prayer in the Paighambar's (ص ) mosque equals ten thousand prayers elsewhere.


Tradition 4: Imam Sadiq (ع ) said: Pray more in the Paighambar's (ص ) mosque, for Allah’s Paighambar(ص ) has said, “A prayer in my Masjid equals a thousand prayers in any other, except Masjid-ul Haram, for a prayer in Masjid-ul Haram equals a thousand prayers in my Masjid.”





Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 



**Note the tradition numbers are not exactly same as in the reference. But their script is same as in reference book.






Monday, September 15, 2014

Ziyarat of the Prophet’s grave and invocations at his tomb.


Tradition 1: Imam Sadiq (ع ) said: Before proceeding to Medina or prior to entering it, perform Ghusl. Then proceed to the grave of Allah’s Messenger (ص ) and salute him. Go to the pillar located on the right by the head of the grave. Stand there with your left shoulder towards the grave, your right shoulder towards the pulpit of the Prophet and face the Qibla, this being the closest location to the head of the Prophet. Then recite:



Tradition 2: Imam Sadiq (ع ) said: After you finish invocations at the head of the grave, proceed to the pulpit 
and rub your hands on it then hold its two bottom knobs, rub your face and eyes on them, as they cure the eyes. Then stand by the pulpit, praise glorify Allah and then ask for your needs as the Allah’s Messenger (ص ) has said: There is a garden from the gardens of Paradise between my pulpit and 
grave. My pulpit is over an oasis from the oases of Paradise and its four pillars were built in Paradise. Imam (ع ) continued: Then go to the place where the Prophet prayed and pray as much as you like. 
Invoke blessings on Muhammad (ص ) and Aale Muhammad (ع ) when you enter or leave the Prophet’s mosque and pray much at the Prophet’s mosque.




Tradition 3: Imam Baqir (a.s.) said: Imam Sajjad (ع ) 
used to stand at the Prophet’s grave and salute Allah’s Messenger (ص ) and bear witness that he conveyed Allah’s message. Then he recited any prayer that came to his mind. Then leaned on the delicate green marble attached to the grave of Allah’s Messenger (ص ). Resting his back on 
the grave he would face the Qibla'h and say: 





Tradition 4: I saw Imam Sadiq (ع ) going to thegrave of Allah’s Messenger (ص). When he reached the grave, he placed his hand on it and said: I ask Allah Who selected you, chose you, guided you and guided others through you, to bless and have mercy on you. 
Surely Allah and His angels bless the Prophet; O you who believe! call for (Divine) blessings on him and salute him with a (becoming) salutation

Tradition 5: Imam Kazim (ع) asked the narrator,“How do you recite salutations to the Prophet (ص)?” I replied, “I recite the usual version.” Imam (ع ) asked, “Shall I teach you something better?” “Yes, may I be sacrificed on you,” I replied. As I sat, Imam (ع) wrote the following for me and 
also read it out: When you stand besides the Prophet’s (ص)grave, recite:






Tradition 6: The narrator asked Imam Reza (ع ), “How 
should I salute Allah’s Messenger (ص ) near his grave?” Imam 
(ع) replied:




Tradition 7: The narrator saw Imam Kazim (ع), Harun Rashid, Isa bin Ja’far and Ja’far bin Yahya together in Madina at the Prophet’s (ص ) grave. Harun said to Imam Kazim (ع), “Go ahead and salute Allah’s Messenger (ص ).” But the Imam (ع) refused. So Harun moved forward and saluted Allah’s Messenger (ص ) and then moved aside. Then Isa bin Ja’far asked the Imam (ع), yet he refused. So Isa stepped forward and saluted Allah’s Messenger (ص ) and then moved aside and stood with Harun. Then Ja’far bin Yahya asked Imam (ع) to go ahead but the Imam (ع) refused. So Ja’far stepped 
forward and saluted Allah’s Messenger (ص ) and then he also moved aside and stood with Harun. Then Imam (ع) stepped forward and said: Peace be on you, O father. I ask Allah Who selected, chose and guided you and guided the creatures through you, to bless you. Harun asked Isa,“Did you hear that?” “Yes,” replied Isa. “I bear witness that Allah’s Messenger (ص ) is truly his father,” said Harun.



Tradition 10: The narrator asked Imam Reza (ع ), “How should I salute Allah’s Messenger (ص) near his grave?” Imam (ع) replied:









Reference from :- Kamiluz Ziyaraat (Chapter 3) 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 

**Note the tradition numbers are not exactly same as in the reference. But their script is same as in reference book.

Follow us at Anjuman Baqaye Hussainiyat, Kotwali Sadat

Friday, September 12, 2014

Reward for the Ziyarat of Allah’s Messenger (s.a.w.s.)



Tradition 1: Allah’s Messenger (s.a.w.s.) said: On Judgment Day, I will intercede for one who performs my Ziyarat. 
Tradition 2: When Imam Jawad (a.s.) was asked about the reward for one who performs the Ziyarat of Allah’s Messenger (s.a.w.s.) solely for (the purpose of) Ziyarat, Imam (a.s.) replied, “Paradise.” 
Tradition 3: Imam Sadiq (a.s.) ordered me (the narrator) to pray in the Prophet’s mosque as much as I could. He told me that I would not be able to pray there whenever I wanted to; so I should make most of the opportunity. Then Imam (a.s.) asked me, “Do you visit the grave of Allah’s Messenger (s.a.w.s.)? “Yes,” I replied. Imam (a.s.) said, “Indeed, Allah’s Messenger (s.a.w.s.) hears you if you perform his Ziyarat from near and he shall be informed if you perform his Ziyarat from far.” 
Tradition 4: Imam Sadiq (a.s.) said: Allah’s Messenger (s.a.w.s.) said: On Judgment Day, I will turn away from one who goes to Mecca for Hajj but does not come to Medina for my Ziyarat. It is necessary for one who performs my 10 Ziyarat to be included in my intercession and Paradise is guaranteed for one who is interceded by me. Then he said: One who dies in one of the two sanctuaries (Mecca or Medina) will not be brought to judgment. He will be counted as one who died while migrating to Allah and will be resurrected with fighters of Badr on Judgment Day. 
Tradition 5: Allah’s Messenger (s.a.w.s.) said: One who performs my Ziyarat during my lifetime or after my passing away will be in my neighborhood on Judgment Day. 
Tradition 6: Allah’s Messenger (s.a.w.s.) said: One who performs my Ziyarat after my passing away is like one who visited me during my lifetime and I will be his witness and intercessor on Judgment Day. 
Tradition 7: Allah’s Messenger (s.a.w.s.) said: On Judgment Day, I will intercede for one who comes to Medina for my Ziyarat, expecting divine rewards. 
Tradition 8: Imam Jawad (a.s.) was asked, “What is the reward for one who performs the Ziyarat of Allah’s Messenger (s.a.w.s.) with sincerity?” Imam (a.s.) replied, “Allah will admit him to Paradise.” 
Tradition 9: Allah’s Messenger (s.a.w.s.) said: One who comes to the Ziyarat of my grave after my passing away is like one who has migrated to me during my lifetime. So if you cannot come for my Ziyarat, convey your salutation to me, for it is sure to reach me. 
Tradition 10: Imam Baqir (a.s.) said: Indeed Ziyarat of
the grave of Allah’s Messenger (s.a.w.s.) is equal to an
accepted Hajj performed in the company of Allah’s
Messenger (s.a.w.s.).  
Tradition 11: Imam Sadiq (a.s.) was asked, “What is the
reward of one who performs the Ziyarat of the grave of
Allah’s Messenger (s.a.w.s.)?”
Imam (a.s.) replied, “He is like one who performs the
Ziyarat of Allah on His Throne.”
Reference from :- Kamiluz Ziyaraat 
By: Abil Qasim Ja’far bin Muhammad bin 
Musa (Ibne Quluwayh) 

**Note the tradition numbers are not exactly same as in the reference. But their script is same as in reference book.

Thursday, September 11, 2014

Reward for the Ziyarat of Allah’s Messenger (s.a.w.s.), Amirul Momineen and Imam Hasan and Imam Husain (a.s.)








Tradition 1: Imam Sadiq (a.s.) said: One day while Imam Hussain (a.s.) was sitting on the lap of Allah’s Messenger (s.a.w.s.), he looked up and asked, “Father, what is the reward for one who performs your Ziyarat after your passing away?”
Allah’s Messenger (s.a.w.s.) replied: “My son, one who performs my Ziyarat after my passing away will be rewarded with Paradise; one who performs the Ziyarat of your father after his passing away will be rewarded with Paradise; one who performs the Ziyarat of your brother after his passing away will be rewarded with Paradise; and one who performs your Ziyarat after your passing away will be rewarded with Paradise.”

Tradition 2: Imam Sadiq (a.s.) said: Imam Husain (a.s.) asked Allah’s Messenger (s.a.w.s.), “What is the reward for one who performs your Ziyarat?”
The Messenger replied: “My son, on Judgment Day, it will be incumbent on me to visit one who visits me during my lifetime or after my passing away, or one who has performed Ziyarat of your father, or your brother, or your Ziyarat; and to save him from the chastisement of his sins.”

Tradition 3: Allah’s Messenger (s.a.w.s.) said: O Ali! I guarantee to one who performs my Ziyarat during my lifetime or after my passing away, or performs your Ziyarat during your lifetime or after your passing away, or performs the Ziyarat of your two sons during their lives or after their passing away, that I will save him from terrors and difficulties of Judgment Day and take him with me to my
level.

Tradition 4: Allah’s Messenger (s.a.w.s.) said: On Judgment Day, I will visit one who has performed my Ziyarat or the Ziyarat of anyone from my progeny; till I save
him from the terrors of that day.